“Skip Over” Scriptures: Romans 16, Part 2

Posted by David on February 16, 2003 under Sermons

There is real reason to give attention to the statements that come at the end of letters such as Romans. Why? Some of those scriptures provide us small windows for a glimpse into the Christian community in the first century. Some of those scriptures are not windows, but peep holes that call our attention to some possibilities.

To me, the “today” values of these scriptures include two benefits. (1) They provide us some insight into the relationships that existed in the Christian community. To me it is fairly obvious that relationships among Christians in the first century church and relationships among Christians today are perceivably different. (2) They caution us about being too dogmatic in our conclusions. Sometimes it is too easy to conclude that we have figured everything out. Sometimes it is too easy to defend a conclusion produced by our reasoning as though it were a first century practice. Sometimes it is too easy to decide that the way we do a particular thing is precisely the way the first Christians did it. These scriptures caution us against being so definite in some of the conclusions we have drawn.

1. Let me begin with a brief review of the things we noted in Roman 16:1-15.
   1. We spent some time taking about Phoebe in verses 1 and 2.
      1. The original language of the letter indicates she was a patroness in the city of Cenchrea and a deaconess in the Christian community there.
         1. She served significantly both in the city and in the church.
         2. In both roles she was a servant–she helped a lot of people, including Paul.
      2. She likely took this letter from Paul to the Christians in Rome.
         1. Paul asked them to help her in any way she needed help.
         2. Paul basically asked them to care for her in the manner she cared for people including Christians.
   2. We talked about Prisca (Priscilla) and Aquila.
      1. We discussed how they left Rome and likely returned to Rome by using the information in Acts 18.
      2. We talked about Paul’s relationship with them.
   3. I asked you to note some of Paul’s emphasis in the first 15 verses.
      1. I called your attention to Paul’s emphasis on Christian service, work, or labors.
      2. I called to your attention that in Rome there were gatherings composed of Gentile Christians.
      3. I called to your attention that Paul mentioned several Christian women in his greetings.

2. This evening I want to call to your attention some of the other things Paul said in these 15 verses.
   1. I want to call your attention again to Priscilla and Aquila.
      1. Paul not only spoke of the churches of the gentiles in Rome, but he mentioned the fact that the gentile Christians had an appreciation for Priscilla and Aquila.
      2. He also noted a church (some of the Christian community in Rome) met in their home, and Paul sent greetings to those Christians.
      3. The problem that commonly existed between Jewish Christians and gentile Christians in the first century was often a very serious problem of significant consequences.
         1. Priscilla and Aquila were among the Jewish Christians who were part of the solution rather than part of the problem.
         2. Their encouragement and commitment to gentile Christians placed them among an unusual group of Jewish Christians: Paul (the apostle to the gentiles according to Galatians 2:8), Barnabas, Silas, Timothy, John Mark to name a few.
         3. Priscilla and Aquila were part of a unique group of Jewish Christians.
      4. I would also like to note a couple of things about this unique husband and wife Christian team.
         1. This couple is mentioned by name six times (Acts 18;2, 18, 26; Romans 16:3; I Corinthians 16:19; and 2 Timothy 4:19).
            1. Three of those times (50% of occurrences), Prisca or Priscilla is listed first.
            2. That is unusual.
            3. It is significant, but we do not know precisely what the significance is.
         2. In those six references, twice it is acknowledged that a church met in their home.
            1. Each of those times they were living at a different place.
            2. They obviously were hospitable and involved in the Christian community at different places.
   2. I would also like to call your attention to Andronicus and Junia in verse 7.
      1. Junia is a woman’s name.
      2. This is perhaps another husband and wife team who are active in the Christian community and who seek to encourage others to become Christians.
      3. Paul’s use of the word “kinsmen” probably notes that they are Christian Jews as is he. (Remember that Paul called Timothy “my true child in the faith”–1 Timothy 1:2.)
      4. The fact that they had been his fellow prisoners does not have to mean they were in the same prison at the same time; it can mean that they were willing to go to prison for their faith in Jesus Christ just as he had done.
      5. The fact that they were in Christ before him indicates they became Christians before Paul did.
      6. I especially would like to talk about the phrase “who were outstanding among the apostles.”
         1. To begin, I want you to think about something you know and understand: most English words have more than one meaning.
            1. Merely as a extreme example, consider the English word “post.”
            2. “Post” can mean a piece of wood or metal that is firmly fixed in an upright position to stabilize or support–like a fence post.
            3. “Post” can mean a marker that gives indications or information–like mile markers on a highway.
            4. “Post” can mean a public notice or declaration–like the notices displayed in a court house or police station.
            5. “Post” can mean an advertisement or listing–like when a teacher in college posts grades.
            6. “Post” can mean to prohibit–like posting your land.
            7. “Post” can mean a courier–like someone who transports a message.
            8. “Post” can mean a station–like a military post.
            9. “Post” can mean a variety of things that are related to a national mail service–like postman or post office or post box.
            10. “Post” can mean an assignment–like you are given a new post.
            11. “Post” can mean to hurry–like post haste.
            12. “Post” can mean to make an entry in a book or ledger.
            13. “Post” can mean a prefix that means “after”–like a post dated check, a post operative procedure, or a post war event.
            14. Then it can become a part of all kinds of words like post card, poster, post-graduate.
         2. The word “apostle” is used in more than one way in New Testament writings.
            1. The word “apostle” and its verb forms were common words long before Jesus was born.
            2. Jesus did not invent the word, nor did the New Testament writers.
         3. When some of you hear that word, you likely think immediately of the twelve men who followed Jesus (with Matthias replacing Judas after Judas’ death–see Acts 1:15-26).
            1. Jesus clearly, undeniable made these men apostles.
            2. The twelve were unique in the early church, and one of the uses of the word “apostle” refers to them.
            3. Jesus said these twelve men would sit on twelve thrones as judges of the twelve tribes of Israel when Jesus sits on his throne (Matthew 19:28).
            4. When describing the new Jerusalem as a walled city, Revelation says the walls have twelve foundation stones and on those stones are the twelve names of the twelve apostles. (Revelation 21:14)
            5. These twelve men were unique and hold a unique position among those who belong to Jesus Christ.
         4. The word “apostle” is also used in the New Testament to describe Christians who were sent on a mission by God or sent on a mission by other Christians.
            1. To me, the first clear use of the word in this manner is found in Acts 14:14 when it refers to Barnabas and Paul as apostles.
            2. Likely when Paul wrote about Jesus’ resurrection appearances in 1 Corinthians 15, he distinguished between the twelve in verse 5 and “all the apostles” in verse 7.
         5. In most English translations the Greek word apostolos is not always translated with the English word apostle.
            1. In Phillipians 2:25, Epaphroditus was called “your messenger and minister to my need. . .”; the point is not that this is a poor translation; the point is the word messenger in the Greek is the word apostle.
            2. In 2 Corinthians 8:13 Paul referred to “the messengers of the churches” (the representative of the congregations participating in the fund being sent to Jewish Christians in Jerusalem) and again in the Greek the word is apostles.
      7. It is quite possible that Andronicus and Julia are a husband and wife team, just like Priscilla and Aquila, and that a group of Christians who are recognized as apostles have high regard for them.
         1. If that is correct, this group recognizes a Christian woman as being one of them.
         2. In fact, this group recognizes a Christian woman among them as being exceptional.
   3. In this section, verses 1-15, Paul also stressed relationships.
      1. He commended Phoebe to them and acknowledged she had helped many including him.
      2. He said Prisca and Aquila were his fellow workers who risked their lives for him.
      3. He called Epaenetus his beloved.
      4. He referred to Andronicus and Julia as his kinsmen and fellow prisoners.
      5. He called Ampliatus his beloved.
      6. Urbanus was a fellow worker, Stachys was beloved, Herodian was a kinsman (Christian Jew), and he regarded Rufus’ mother as though she were his own (remember he regarded Timothy to be his son).

Two closing thoughts for you to think about. (1) Look at the faith of these people. Being a Christian was not a part time consideration or a once day a week commitment. (2) Paul felt very close to these people, and he wanted them to feel the same closeness to each other. There is power and strength in Christian closeness.

Eyes That See, Ears That Hear

Posted by David on under Sermons

Have you ever made one or both of these statements? “I heard what I heard!” Or, “I saw what I saw!” Each statement affirms, “It happened! He said that! She did that! I am not speculating, I was there! I heard it with my own ears! I saw it with my own eyes! Believe it! It happened!”

Have you personally ever had this experience? You are with some other people who hear a speaker. After the speech is over, you listen as the others who heard the speech discuss what the person said. You listen carefully to their comments. The more they share their comments, the more you wonder if they heard the same speaker and the same speech. What they heard the person say and what you heard the person say are quite different. The meaning they assign to the speech is definitely different from your understanding. What it meant to you and what it meant to them is not at all the same thing.

Such experiences teach a powerful, important lesson. A person must be ready to see. A person must be ready to hear. What the person sees and hears is often powerfully influenced by his or her readiness to see and hear.

Read with me God’s call to Isaiah in Isaiah 6:1-8.
In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple. Seraphim stood above Him, each having six wings: with two he covered his face, and with two he covered his feet, and with two he flew. And one called out to another and said, “Holy, Holy, Holy, is the Lord of hosts, The whole earth is full of His glory.” And the foundations of the thresholds trembled at the voice of him who called out, while the temple was filling with smoke. Then I said, “Woe is me, for I am ruined! Because I am a man of unclean lips, And I live among a people of unclean lips; For my eyes have seen the King, the Lord of hosts.” Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs. He touched my mouth with it and said, “Behold, this has touched your lips; and your iniquity is taken away and your sin is forgiven.” Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!”

1. The context:
   1. Isaiah is likely a young man in his early 20’s living in Jerusalem.
      1. Jewish tradition says Isaiah was a descendant of the royal family.
         1. He may or may not have been related to the royal family.
         2. However, evidence indicates that he had access to Jerusalem’s highest social circles.
         3. In our terminology, Isaiah would have been a listing in Jerusalem’s “Who’s Who.”
      2. For a number of reasons life was “really worth living” in Jerusalem when Isaiah was a young man.
         1. It was a very prosperous time.
         2. The upper level of society was primarily focused on living a physical life of luxury.
      3. However, as often the case, living luxuriously and living godly do not walk hand in hand.
         1. Two of the means that let the upper social level focus their lives on luxurious life styles was exploiting the poor and taking advantage of those who were powerless.
         2. Isaiah 1 begins by describing how sick the nation is.
         3. It continues by declaring that their worship offends God.
         4. It urges them to cleanse themselves, stop the evil behavior, and to be just in protecting the widow and orphan.
      4. The people who were living well thought it was a wonderful time, a wonderful life, and everything was great–and that may have included Isaiah.
   2. Then Isaiah had a life-altering experience.
      1. His experience occurred in the temple area in Jerusalem.
      2. After it occurred, everything about life was different.
      3. The experience changed the way he saw himself and the way he saw others.

2. What was this experience? Isaiah saw God and realized that God was truly King.
   1. The first thing Isaiah realized in his experience was Who and What God is.
      1. I have no doubt that prior to his experience he was confident he knew Who God was.
      2. I am also confident that prior to his experience he was certain he knew God’s position.
      3. When he was enabled to see a manifestation of God, Isaiah realized he knew nothing–God is King; no human was king in the sense that God is.
         1. It is very human to think that we can create the ideal physical life.
         2. It is very human to think that we are in control.
         3. It is very human to think life is good because of what we make happen.
         4. The first thing Isaiah realized is that none of that is true–God is the King of kings sitting on the throne as the Ruler of all rulers, the only true King.
      4. The enthroned God is attended and praised by seraphim.
         1. These seraphim declare two truths about God.
            1. God is holy–totally separated from any form of evil, totally superior and beyond anything that existed in Jerusalem.
            2. God’s presence was not confined to Jerusalem or Israel–His presence filled the entire earth.
         2. These revelations were profound to Isaiah–Isaiah’s seeing and hearing were overwhelmed, and he got the message; he saw and heard the point.
            1. Isaiah did not comprehend how horrible evil was until he saw the holiness of God.
            2. Isaiah realized as never before that God is God over the earth, not merely God over Israel

3. However, Isaiah’s new revelations do not end with seeing and hearing Who and What God is.
   1. When Isaiah realizes Who and What God is, he also realizes who he is.
      1. When he saw and heard about God’s holiness, he immediately realized how full of evil he was.
         1. When he saw how holy God was, he knew immediately how evil he was.
         2. He was beyond hope. He was pitiful. There was nothing he was capable of doing that could recover himself.
         3. He could not ask for forgiveness and cleansing–his evil was beyond forgiveness and evil.
         4. There was no way to see the holiness of God and not see himself for who he was.
      2. He not only saw himself for who he was, but he also saw Israel for who they were as a nation.
         1. It was not just he that was evil and ruined.
         2. Israel was also evil and ruined.
         3. The man of unclean lips lived among the people of unclean lips.
         4. His eyes has seen the King, the Lord of hosts–Isaiah knew and understood the truth about God, the truth about himself, and the truth about Israel.
   2. Only when he sees God’s holiness is he ready to be God’s messenger.
      1. He is cleansed of his iniquity, forgiven of his sin.
      2. Then he wants God’s message.
      3. Only then is he entrusted with God’s message.

4. Nothing exists in our nation or our experiences to begin to capture the ruin Isaiah felt when he saw God’s holiness.
   1. Isaiah compared himself to a person who had leprosy.
      1. The condition of leprosy gave a person a pitiful existence.
         1. That person could not live at home, could not have contact with anyone who did not have leprosy, could not even have contact with his own family.
         2. Leviticus 13:45 stated the person with leprosy had to wear torn clothes, had to let his hair be unkempt, and had to cover his lips.
         3. If anyone seemed to be approaching, he had to cry out, “Unclean, unclean!”
   2. Seeing God’s holiness made Isaiah realize just how spiritually filthy he was.
      1. Had we interviewed Isaiah before this experience, he likely would have declared how good life was.
         1. He was alive at a great, prosperous time in history.
         2. He knew all the right people and moved in all the right circles.
         3. He was a part of the chosen people of God who had God’s temple.
         4. He was one of the good guys: “Look how God is blessing us!”
      2. An interview with Isaiah after the experience would have been totally different.
         1. Now he realized that he lived in an incredibly evil time.
         2. Now he realized that the only good association was association with God.
         3. Now he realized that Israel did not even know what it meant to be God’s chosen people.
         4. Now he understood that their use of the temple insulted God instead of honoring God.
         5. Now he realized that their luxurious life styles were the result of self indulgence, not the result of properly using God’s blessings.
   3. I call two things to your attention.
      1. Isaiah was not ready to be cleansed until he realized just how evil he was.
      2. Isaiah was not ready to be God’s messenger until he realized how holy God is.

5. A primary objective of our worship every Sunday morning when we assemble is to come into the presence of the holy God and see His holiness.
   1. Why?
      1. Only when we see God’s holiness do we see our evil.
      2. Only when we see God’s holiness do we see our need.
      3. Only when we see God’s holiness do we see our unworthiness.
      4. Only when we see God’s holiness do we realize the blessing of being justified and sanctified before God.
      5. Only then do we begin to appreciate the incredible things God does for us in Christ Jesus.
   2. Are we too much like Isaiah before he had his experience of seeing God?
      1. Before that experience there is no reason to believe that he did not regard himself as a godly Israelite who did the right things as he followed the right system.
      2. Do we say, “It is a great time to be alive! Just look at all the good things we have known!’
      3. “We live at the right place at the right time!”
      4. “Just look at how richly God has blessed us with the many things we enjoy!
      5. “Hey, we are the Lord’s church and the Lord’s people, and it has never been easier to be the Lord’s church and the Lord’s people.”
   3. I want us to read two statements made by Jesus and reflect on some questions.
      1. The first is in Jesus’ parable of the talents. It was the master’s response to the slaves who devoted themselves to his purposes in his absence.
         Matthew 25:21 His master said to him, “Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.”
      2. The second is a statement Jesus made in his sermon on the mount.
         Matthew 7:22,23 Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness.”

Are you the Lord’s slave dedicated to his purposes? Are you in his name doing the things you want to do? Do you see God in His holiness? Have you seen your sinfulness? Do you allow God to use Jesus Christ to cleanse you?

“Skip Over” Scriptures: Romans 16, Part 1

Posted by David on February 2, 2003 under Sermons

This evening I want to think with you from what I shall refer to as “skip over” scriptures. “Skip over” scriptures, in these lessons, refer to scripture that occur near the end of New Testament book that we typically read through quickly so we can “skip over” them and get to something important to think about in scripture. Usually these passages contain a number of names that mean little or nothing to us in our reading or study, so our tendency is to salute them as we quickly pass by.

As we begin, there are some basic understandings I would like to stress. I challenge all of us to be encouraged to seek understanding without fear.

Understanding # 1: God’s word is inspired. God was involved in revealing His thoughts and His will through the Bible writers.

Understanding # 2: Each New Testament epistle was written to a first century Christian community or individual. There was a human writer and human recipients who lived in specific situations.

Understanding # 3: The meaning of a scripture must include a knowledge of the people who received the letter and an understanding of the situation the writer addressed. No scripture is properly understood simply because “I always looked at in this way” or “I was always taught it meant this.”

Understanding # 4: We have more tools, more insights to work with right now in understanding scripture than has existed in centuries.

Understanding # 5: We must be honest in seeking to understand scripture. No matter what “I always thought,” I must be honest in my desire to understand scripture. We do not decide our convictions, and then go to scripture to “prove” them. We study scripture as completely and openly as possible, and then we determine our convictions.

Understanding # 6: When I use better tools to gain better insights into the meaning of scripture, I am not condemning honest seekers before me who did not have today’s tools.

Take your Bible and turn to Romans 16. Much of Romans 16 is often treated as a “skip over” scripture.

1. This chapter begins with Paul’s personal commendation of a Christian woman named Phoebe.
   1. Evidently Phoebe lived in Cenchrea.
      1. Cenchrea was the sea port town/city about seven miles east of the city of Corinth. It allowed ships access through the Saronic Gulf to the Aegean Sea.
      2. Phoebe was a part of the Christian community in Cenchrea and was Paul’s friend and helper.
         1. She was an important part of the Christian community in Cenchrea.
         2. Depending on the translation you use, this sister was considered a “servant” or “deaconess” in that Christian community.
         3. The Greek word here correctly can be translated with either servant or deaconess, though the root word is often translated as “deacon.”
         4. Basically the function of a deacon was the function of a servant–a deacon served.
      3. I understand that the word “helper” in “the helper of many” is more accurately translated “patroness of many.”
         1. In recent lessons we have focused on the role of patrons in Roman cities.
         2. This role would indicate that she was a wealthy person who used her money and position to help many people, and that included Christians.
         3. Paul included himself in those she helped; it is probable that, at times, she helped support Paul.
   2. It is concluded that Phoebe took Paul’s letter to the Christians in Rome (there was no mail service available to the general population).
      1. She is a servant, a deaconess, in the Christian community of Cenchrea.
      2. She used her position and wealth as a patroness to assist many including Paul.
      3. So Paul asked the Christians in Rome to “receive her in the Lord in a manner worthy of the saints.”
         1. He requested the Christians at Rome to be attentive to her needs while she was there.
         2. He asked Christians in Rome to help her in whatever manner she had need of them.
   3. Insights:
      1. In his personal closing to the letter to Christians in Rome, Paul commended a Christian woman who likely brought Paul’s letter to those Christians.
      2. Paul affirmed this woman was wealthy, active, influential, and significantly involved in the local Christian community at Cenchrae and in his work.
      3. What she did for many Christians made her deserving of the consideration and help of the Christians at Rome could give.

2. Next, from verse 3 through verse 15 Paul greeted some people he knew.
   1. Paul in this section is sending greetings to people in Rome that he likely has met at other places.
      1. Remember, Paul personally has not at this time visited the city of Rome (Romans 15:22-25)
      2. Though he has not been there, he knows some people there.
   2. How can Paul know people there if he has never been there? Let’s illustrate that possibility with the first two people he greets, the husband and wife team of Prisca (Priscilla) and Aquila.
      1. Consider the circumstances of Priscilla and Aquila’s situation.
         1. Acts 18:1,2 states Paul met this Christian husband and wife team in Corinth.
         2. They were in Corinth because the Roman Emperor Claudius had commanded all Jews to leave Rome.
         3. So Aquila and Priscilla are Christian Jews who had to leave Rome.
         4. Paul became close to them in Corinth (according to Acts 18:3) because all of them made their living in the same trade–making tents.
         5. The kind of edict that Claudius issued to make it necessary for Jews to leave Rome ended when Claudius died.
         6. Thus, when Claudius died, this husband and wife team of Christians returned to Rome and were in Rome when Paul sent his letter.
      2. In Romans 16:3-5 Paul stated this about this husband and wife:
         1. They were his fellow workers in Jesus Christ (remember that they that they heard the eloquent Apollos speaking about Jesus in the synagogue in Corinth and privately explained to him the way of God more accurately–Acts 18:26).
         2. They risked their lives for Paul–he did not say when or where.
         3. Paul was very grateful for them.
         4. The churches of the Gentiles were very grateful for them.
         5. A church met in their home, and Paul sent greetings to those Christians as well.
   3. Insights:
      1. A Christian husband and wife team were active among Christians in the city of Rome.
      2. Though these Christians were Jews, they were valued by Gentile churches.
         1. That was not always the case.
         2. To be reminded of the tensions between Jewish Christians and non-Jewish Christians, remember the situation in Acts 21:17-26.
         3. Also remember the Judaizing teachers in Galatians (note Galatians 1:6-10).
         4. Not all Jewish Christians were the loved friends of Gentile churches.
      3. A church met in their home.
      4. Her name is given before her husband’s name.
         1. In most (but not all) references to this Christian husband and wife team, her named is listed first.
         2. That fact is significant, but it is difficult to attach the specific significance to it.
         3. To say the least, Priscilla served in significant ways in the team’s efforts.

3. I ask you to note three things in the two sections that begin in Romans 16:1 and continue through verse 15.
   1. Note the frequent coupling of a greeting from Paul with an emphasis on service, work, or labors.
      1. Phoebe was a deaconess who was a patron to many.
      2. Prisca and Aquila were Paul’s fellow workers.
      3. Mary “worked hard for you” (verse 6)
      4. Andronicus and Junia (probably a woman) were “outstanding among the apostles” (verse 7).
      5. Urbanus was a “fellow worker” (verse 9).
      6. Tryphaena and Tryphosa were “workers in the Lord” (verse 12).
      7. Persis “worked hard in the Lord” (verse 12).
   2. Note there are Christian groups assembling who are Gentiles, “church of the Gentiles.”
      1. In Rome there were churches that were Jewish, churches that were gentile, and churches that were mixed.
      2. If you lived in another country, would you feel more at ease in your worship if you worshipped with American Christians living in the same city?
         1. It happens commonly now in many countries with an American military presence–sometimes a regional congregation and an American congregation will use the same building at different times.
         2. It even happens here in Fort Smith–why does West-Ark have a Hispanic outreach on Johnson Street?
   3. I want you to note how prominent Christian women are in Paul’s greetings.

“Why spend time examining these ‘skip over’ scriptures?” These scriptures often provide us windows into first century situations and relationships. Sometimes they challenge our assumptions and conclusions. That is good if our goal is to be honest and to let scripture be our guide.

The Goal

Posted by David on under Sermons

No one’s work is easy. In fact, one of the certain ways to irritate most anyone is to suggest that he or she has a “nothing job” that involves no demanding responsibilities. That is almost guaranteed to make anyone angry.

It is extremely important to me that my opening thoughts this morning are in no way considered to be a sob story. I am not looking for sympathy. My goal is to increase your insights into your own life.

Just like most of you in your work, what I do is becoming more and more difficult. My objective [in my understanding of God’s commission to me as a Christian who is alive in Jesus Christ] is to challenge your thinking, challenge your emotions, and stimulate you to grow in Christ.

That is a demanding, difficult thing to do. Many of us do not want changes in the way we think, or changes in the way we feel. Many of us do not want to grow. Most of us want to be who we are where we are–we would like for everyone else to change in ways that make us more comfortable.

Sometimes there is a lot of joy in what I do. When someone is helped and grows because I challenged his or her understanding, I rejoice. Sometimes there is a lot of sorrow in what I do. When someone is resentful because I challenged his or her understanding, I grieve.

There are times when a person thinks I “have it made.” Sometimes I encounter the suggestions that say, “You have been preaching a long time. You now work for a sizable congregation. Why don’t you just say what people want to hear and take it easy?”

Why don’t I? I cannot do that for two reasons. The number one reason is enormous. It is based on this understanding: I have to answer to God for everything I teach. What I teach and how I live must represent Him, must reveal what He does through Jesus Christ, must cooperate with the Spirit’s work, and must be true to the full message of the Bible.

The number two reason is also enormous. It is based on this understanding: I must encourage you to live for God and to die in Christ.

After Paul declared that his ambition was to be pleasing to God, he made this statement:
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

If we are to live for God and die in Christ, what is our goal?

1. The journey toward God begins by becoming a person of faith.
   John 3:16-21 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. For God did not send the Son into the world to judge the world, but that the world might be saved through Him. He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God. This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light, and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God.”
   1. The journey begins by believing that a loving God did send His son to make it possible for us to have eternal life.
      1. The journey begins when a person understands that Jesus came to help people escape condemnation, not to be judged.
      2. The journey begins when a person understands that God sent Jesus to enable us to see ourselves for what we are.
      3. The person who has faith in this loving God and His son Jesus Christ is willing to examine his or her life, is willing to see self for “what I am,” and understands that Jesus came to provide me the way to escape what I am.
   2. Faith in Jesus Christ as the son of God is much more than accepting a fact or a set of facts.
      1. It is the understanding that God is the source of life and existence.
      2. It is the understanding that evil separated us from the God of life and existence.
      3. It is the understanding that God promised to reverse what we allow evil to do in our lives.
      4. It is the understanding that God used Jesus’ life, death, and resurrection to build a bridge for us to cross back to relationship with God.
      5. It is the understanding that I can be in relationship with God because of what God reversed in Jesus Christ.
   3. Unless I trust what God did in Jesus Christ, the journey cannot begin.

2. The journey continues with my repentance.
   1. Basically repentance is waking up to the fact that my life is going in the wrong direction and is being lived in ways that are destructive to me.
      1. Because of that awakening, repentance is the resolve to turn my life around and redirect it.
      2. It is the simple understanding that I cannot continue to live, to act, to think, and to feel like I am doing.
      3. When I repent, there are things I cannot do through that repentance.
         1. I cannot remove the evil that already has occurred in my life.
         2. I cannot remove all the flaws that were created in me by evil influences of an ungodly world.
         3. I cannot destroy the guilt that is rightfully mine, cannot perform God’s action of justification.
         4. I cannot make myself pure, spiritually clean.
      4. When I repent, there are some things that I can do.
         1. I can redirect the way I act, think, and feel (a continuing process).
         2. I can redirect my emotions.
         3. I can assume responsibility for the way I use my life.
         4. I can turn my life toward God.
   2. One of Jesus’ better known emphasis on the importance and nature of repentance is found in his teachings in Luke 15.
      1. Jesus’ first two stories were about the lost sheep and the lost coin.
         1. In both stories, something of important value to the owner was lost.
         2. Serious effort toward recovery was made.
         3. When recovery occurred, it was not a moment of frustration but a moment of celebration.
         4. The point is plainly made that heavenly hosts celebrate when repentance occurs–God places a very high value on the recovery we know as repentance.
      2. The third story stresses God’s joyful willingness to receive the penitent.
         1. There were clearly things only the lost son could do.
            1. He had to come to himself.
            2. He had to resolve to return to his father.
            3. He had to climb out of the pig pen.
            4. He had to walk the road back to his father to make his request.
         2. There were clearly things only the father could do.
            1. Only the father could welcome him joyfully.
            2. Only the father could receive him as a son instead of a slave.
            3. Only the father could clothe him as a son.
            4. Only the father could order the celebration.

3. The journey enters a new road with baptism.
   1. Baptism is the point of commitment that occurs because a person believes what God did in Jesus and because a person has resolved to redirect his or her life.
   2. God committed, showed His resolve, demonstrated His seriousness in Jesus’ death.
      1. God’s commitment to our salvation is never at issue–God is committed to us.
      2. Our commitment to God is the issue–are we committed to God?
   3. Just as God revealed His commitment to me in Jesus’ death, I reveal my commitment to God in baptism.
      1. When my faith and my repentance lead me to be baptized, I by baptism declare my trust in God’s promises.
         1. I trust God to forgive me.
         2. I trust God to let His Spirit live in me.
         3. I trust God to clothe me in the pure, sinless Jesus.
         4. I trust God to make me a part of His family, His people.
         5. I trust God to place me in the salvation He promised to those who accept the atonement provided by Jesus.
      2. Baptism gives voice to my faith and demonstrates the resolve of my repentance.
   4. However, just as Jesus’ crucifixion was not the end of God’s commitment to our salvation, neither does our baptism end our commitment to our salvation.

4. Baptism is only the point of our spiritual birth, not the end of the journey.
   1. If we use the birth analogy, conception occurred when we placed faith in God’s work in Jesus Christ.
      1. But the objective is far more than merely to be born.
      2. The objective is to grow to spiritual maturity.
      3. Spiritual maturity is not achieved in a couple of years of growth.
   2. The writing we know as Hebrews was written to Christians who lived difficult, troubled lives for several years.
      1. The reason that caused them to live very difficult lives was their faith in Jesus as the Christ. That faith caused so much difficulty they were seriously considering renouncing Jesus to escape some of their troubles and stresses.
      2. To illustrate how tough things had been for them, read with me Hebrews 10:32-36:
         But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.
      3. From our perspectives, these Christians had their confidence and endurance challenged in fundamental ways!
   3. Please give serious consideration to what the writer had to say to these Christians in Hebrews 5:11-6:2.
      Concerning him we have much to say, and it is hard to explain, since you have become dull of hearing. For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food. For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant. But solid food is for the mature, who because of practice have their senses trained to discern good and evil. Therefore leaving the elementary teaching about the Christ, let us press on to maturity, not laying again a foundation of repentance from dead works and of faith toward God, of instruction about washings and laying on of hands, and the resurrection of the dead and eternal judgment.
      1. The writer wrote [not in a condescending attitude] part of your problem is the fact that you have regressed back into infancy.
         1. When you should have spiritually matured, you have allowed yourselves to become babes again.
         2. All you are eating is milk, baby food.
      2. “What are you talking about?”
         1. You do not distinguish between good and evil.
         2. All you want to focus on are baby subjects:
            1. Repentance from works that have been killed.
            2. Faith toward God.
            3. Teachings about washings.
            4. Teachings about the laying on of hands.
            5. Teachings about the resurrection of the dead.
            6. Teachings about the eternal judgment.

How many of those subjects would you include in your list of spiritual baby foods? Would you think you were pretty mature if you understood everything that could be understood about those subjects?

How is your journey? Where are you on that journey? Because you continue to believe, because you continue to repent, because you continue to commit, do you continue to grow?

Victory In Jesus

Posted by David on January 26, 2003 under Sermons

This evening is “the game.” It is Super Bowl Sunday. The kick off is scheduled for 5:15 p.m. late this afternoon. Some of you are saying, “Can’t wait.” Some of you are saying, “What is the big deal?”

Let me share with you some interesting facts. The two teams are playing for the Vince Lombardi Trophy. That trophy will become the permanent possession of the winning team. It is made from sterling silver with a sterling silver regulation football on top of it. Cost–$12,000.

Each player on the winning team will receive a ring that cost $6,000 each. Each member of the losing team will also receive a ring that cost about half that amount. Each player on the winning team this year will receive over $60,000. Each player on the losing team will receive over $30,000.

The economic impact on the state of Georgia when Super Bowl XXXIV was played in Atlanta was 292 million dollars.

Most Super Bowls generate 100 million dollars in merchandise sales that bear the Super Bowl logo.

It is the top “at home” party event of the year. It is the second largest day of food consumption in this country–only Thanksgiving exceeds it. The average “at home” party has 17 people. Ninety-five per cent of all those who watch the Super Bowl on TV watch it with someone else. In the history of television, nine of the ten most watched TV programs were Super Bowls.

Antacid sales typically increase 20% the day after the Super Bowl, and 6% of the American work force call in sick the day after the Super Bowl. Super Bowl weekend is the slowest weekend of the year for weddings. Large screen TV’s increase in sales 5 times the week before the Super Bowl.

It will take 14 miles of soft drink lines to supply the 160 dispensers used to serve fans at the game.

To me, the two facts that stand out in my thinking the most are these:

1. A team has to beat a team to be a “winner.” 2. If a team does not win this game, that team feels like “losers”–even though they are the champions of their league.

This afternoon I want to consider another victory. In this victory, you do not have to beat anyone. In this victory, only death loses.

1. First, I ask you to read with me from 1 Corinthians 15:50-58.
   Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.
   1. Context:
      1. The Christians at Corinth had lots of spiritual problems.
         1. They let their culture determine their behavior in the church, among themselves.
         2. They had problems in their marriages, and problems in their worship.
         3. They even had problems in their Christian beliefs–evidently a significant group of them rejected the concept of Christian resurrection.
      2. Evidently Paul addressed several of these Christians’ specific questions about the nature of resurrection.
         1. Paul was straightforward.
         2. “If there is no resurrection, Christ was not raised from the dead.” v.16
         3. “If Christ was not raised, your faith is worthless and your sins have not been forgiven.” v. 17
         4. “Then Christians who sleep the sleep of death have perished–they are dead forever.” v. 18
         5. “If all we are doing is putting our faith in Jesus for ‘this world’ results in this life, we are pitiful.” v. 19
   2. In our reading, Paul affirmed some basic truths about resurrection.
      1. The physical cannot inherit God’s kingdom, and that which dies cannot inherit that which cannot die.
      2. Resurrection does not depend on everyone dying.
         1. When the time of the resurrection comes, not everyone will be dead, but everyone will be changed.
         2. That which dies will be changed into that which cannot die.
         3. When that happens, death will be destroyed; at that moment death can no longer be victorious over us.
            1. Death’s ability to kill is found in sin.
            2. Sin takes its power from the law.
            3. Paul is not declaring God’s law to be a bad thing; he is acknowledging God’s law made us aware of our rebellion against God. Paul made the same point to the Christians in Rome at least three times in Romans 3:20 (God’s law cannot be the means of human justification); Romans 4:15 (God’s law results in our receiving wrath because it makes us aware of our rebellion), and Romans 7:8 (sin used God’s law to make us aware of our rebellion against God).
      3. They must understand that God gives us victory through what God accomplished in Jesus’ resurrection.
         1. If they understood that, it would produce specific results in their behavior.
         2. They would be unmoveable and steadfast–there would be no question of who or what they were in Christ (they would have no doubt).
         3. The objective of their lives would be doing God’s work.
         4. They would serve God’s purposes in the knowledge that it was not wasted effort.

2. Second, I ask you to read with me from Romans 8:31-39.
   What then shall we say to these things? If God is for us, who is against us? He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Who will separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? Just as it is written, “For Your sake we are being put to death all day long; We were considered as sheep to be slaughtered.” But in all these things we overwhelmingly conquer through Him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
   1. Context:
      1. Christians in Rome had significant fellowship problems with each other.
      2. They also had significant problems living in Rome’s culture.
      3. Circumstances were such that they struggled to place confidence in God’s strength to help them. (Perhaps they regarded their life circumstances in this physical world to be bigger than God).
   2. Paul said they needed to understand God.
      1. First understanding: nothing they confronted was bigger than God; the ultimate was having God on your side.
         1. God’s commitment to them was unquestionable: just look at the investment God made in giving His Son.
         2. If God’s initial investment was His Son, He will supply everything necessary for you to endure. [The issue in endurance was not God’s commitment to them; it was their commitment to God.]
         3. You are beyond Satan’s accusations because God has justified you.
         4. You are beyond Satan’s condemnation because Jesus Christ intercedes for you (and his resurrection placed him in position to be your intercessor).
      2. Second understanding: nothing can keep God from loving you.
         1. Nothing (external of you) can separate you from God’s love.
         2. Hardship does not prove God does not love you.
         3. Physical death does not prove God does not love you.
         4. Nothing in heaven or earth can separate you from God’s love because God’s love for you is shown in Jesus Christ.

For us, the victory is what God did for us in Jesus’ death. The struggle for Christians is found in the fact that we are physical beings who live in a physical world that is in rebellion to God. As physical beings in this rebellious world, we seek to be spiritually alive. That can happen only because of what God did for us in Jesus’ death. Our hope of victory is in Jesus’ resurrection.

Victory is not in what we can do but in what God has done. Victory is not found in defeating another person. Victory does not involve another person being a loser. It involves death being a loser.

Whose Perspective? Yours or God’s?

Posted by David on under Sermons

This morning I want you to take a journey with me. This journey begins several thousand years ago, but it ends with you and me.

1. Let’s begin.
   1. For our purposes this morning, the journey began when God made this statement to Abraham in Genesis 12:7.
      The Lord appeared to Abram and said, “To your descendants I will give this land.”
      1. The phrase I ask you to note and remember is, “…I will give.”
      2. Remember the land was God’s to give.
      3. God promised Abraham that He would give Abraham’s descendants something that belonged to God.
   2. Several generations pass (over 400 years) and Abraham’s descendants became an enormous group of slaves living in Egypt.
      1. God spoke to Moses in the Sinai wilderness and commissioned him to go to Egypt, provide leadership for Abraham’s descendants, and lead them out of their slavery.
      2. This was God’s statement to Moses:
         Exodus 3:6-8 He said also, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” Then Moses hid his face, for he was afraid to look at God. The Lord said, “I have surely seen the affliction of My people who are in Egypt, and have given heed to their cry because of their taskmasters, for I am aware of their sufferings. So I have come down to deliver them from the power of the Egyptians, and to bring them up from that land to a good and spacious land, to a land flowing with milk and honey, to the place of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.”
      3. Later, this was another statement God made to Moses:
         Exodus 6:2-8 God spoke further to Moses and said to him, “I am the Lord; and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, Lord, I did not make Myself known to them. I also established My covenant with them, to give them the land of Canaan, the land in which they sojourned. Furthermore I have heard the groaning of the sons of Israel, because the Egyptians are holding them in bondage, and I have remembered My covenant. Say, therefore, to the sons of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians. I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob, and I will give it to you for a possession; I am the Lord.’ “
      4. Notice the phrase again, “I will give it to you for a possession; I am the Lord.”
      5. The land belonged to God.
      6. God would give what was His to them to be their country.
   3. Later still, after God rescued these people from Egyptian slavery and took them through the wilderness to the border of the land God promised them, they refused to enter the land because they were afraid.
      Numbers 14:1-8 Then all the congregation lifted up their voices and cried, and the people wept that night. All the sons of Israel grumbled against Moses and Aaron; and the whole congregation said to them, “Would that we had died in the land of Egypt! Or would that we had died in this wilderness! Why is the Lord bringing us into this land, to fall by the sword? Our wives and our little ones will become plunder; would it not be better for us to return to Egypt?” So they said to one another, “Let us appoint a leader and return to Egypt.” Then Moses and Aaron fell on their faces in the presence of all the assembly of the congregation of the sons of Israel. Joshua the son of Nun and Caleb the son of Jephunneh, of those who had spied out the land, tore their clothes; and they spoke to all the congregation of the sons of Israel, saying, “The land which we passed through to spy out is an exceedingly good land. If the Lord is pleased with us, then He will bring us into this land and give it to us–a land which flows with milk and honey.”
      1. Note Joshua and Caleb’s statement again: “…He will bring us into this land and give it to us.”
      2. Joshua and Caleb clearly understood the land was God’s, and God could give it to them.
   4. Thirty-nine years later when God brought the second generation of Israel to the border of the land, Moses stressed that the land was God’s to give.
      1. Deuteronomy 1:8–The Lord has placed this land before us.
      2. Deuteronomy 4:1–“… Go in and take possession of the land which the Lord, the God of your fathers, is giving you.”
      3. Deuteronomy 5:31 spoke of the land God gave them to possess.
      4. Deuteronomy 6:18 spoke of the land God gave your fathers.
   5. Because the land belonged to God, Moses plainly declared to Israel that the people who lived on that land were to have some specific understanding.
      1. He explained in Deuteronomy 10:18,19 that God had special concern for widows, orphans, and people who were in Israel but not citizens of Israel.
      2. He explained in Deuteronomy 15 that he wanted them to take care of the poor when they entered their new land.
         1. On every 7th year they were to cancel their debts to each other.
         2. They were to be generous with those in need, to “freely open your hand,” and to give without grief.
         3. If a fellow Hebrew was in such horrible economic condition that his only option was to sell himself into slavery, they were to “buy” that Hebrew with the following understanding:
            1. They would treat such people as hired help, not as slaves.
            2. They could keep them in their service for only six years.
            3. They would not send them away empty-handed.
            4. They would honor a system of redemption.
   6. They were to have some specific understandings about the land according to Leviticus 25.
      1. Every seventh year they were to let the land rest–no cultivation or crop growing.
      2. They could not permanently sell the land.
         1. Every 50th year land was to return to its original owners.
         2. If you sold a house in a walled city, you have one year to buy the house back.
         3. If you sold a house in a village, every 50th year it became the property of the original owner.
         4. No Hebrew was to charge another Hebrew interest on a loan.
   7. There were also laws about the way you harvested your land.
      1. Leviticus 19:9,10 said you could not harvest an entire field or an entire vineyard; some had to be left for the poor and alien to harvest.
      2. Deuteronomy 24:19-22 said they could only harvest a crop one time (we country folks would call that the “first picking”).
         1. That which was late to ripen was left for the widow, orphan, and alien to harvest.
         2. If you forgot a sheaf of grain and left it in the field, you were to leave it for the poor.

2. Why? Why all these laws about the land, the people who lived on the land, and the way you treated struggling people who lived on the land?
   1. There are three reasons given.
      1. “I am the Lord God.”
      2. “The land is Mine.”
      3. “You must never forget that once you were slaves.”
   2. “Never forget it all belongs to God. Never forget who you were without God.
      1. Does this sound familiar?
         Psalm 24:1 The earth is the Lord’s, and all it contains, The world, and those who dwell in it.
      2. Paul used this statement in trying to encourage Corinthians Christians to stop judging each other on the basis of food.
         1 Corinthians 10:26 for the earth is the Lord’s, and all it contains.
   3. Paul also explained to an audience in Athens that they needed to change the way they perceived God.
      Acts 17:23-26 For while I was passing through and examining the objects of your worship, I also found an altar with this inscription, ‘TO AN UNKNOWN GOD.’ Therefore what you worship in ignorance, this I proclaim to you. The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things; and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.
      1. If you are to understand who God is, these four understandings are basic.
         1. God is the Creator.
         2. God cannot be confined to a building built by humans.
         3. God is not dependent on humans.
         4. God is the source of life for all people.
      2. Without these four understandings, you cannot know God.

3. Christians must understand the same things God wanted Israel to understand.
   1. “I, God, am owner–it all comes from Me.”
   2. “Without Me you are still slaves.” [For us, to evil.]
   3. “With Me you have redemption–I alone can destroy your slavery.”
   4. “You show that you understand this by the way you treat others, even the most insignificant of people.”
   5. Listen to James 3:9,10 as he spoke of the way we use our tongues:
      With it we bless our Lord and Father, and with it we curse men, who have been made in the likeness of God; from the same mouth come both blessing and cursing. My brethren, these things ought not to be this way.

[Song of reflection; elder offers the invitation; song of invitation.]

Jesus’ Cross: My Center

Posted by David on January 19, 2003 under Sermons

What is the center of your life? What do you live for?

Some of us might say, “I live for my grandchildren! My grandchildren are the center of my life! There is nothing I would not do for my grandkids!”

Some of us might say, “I live for my children! My children are the center of my life! There is nothing I would not do for my children!”

Some of us might say, “I live for the person I am married to (husband, wife)! My spouse is the center of my life! There is nothing I would not do for my spouse!

Some of us might say, “I live for my career! My career is the center of my life! There is nothing I would not do for my career!”

Some of us might say, “I live for my country! My country is the center of my life! There is nothing I would not do for my country!”

Are you a Christian? If you are a Christian, there is one true center of your life.

This evening we will study some statements from I Corinthians 1 and 2. Please take your Bibles and read with me 1 Corinthians 1:18-25. I am reading from the New American Standard translation.

1 Corinthians 1:18-25 For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, And the cleverness of the clever I will set aside.” Where is the wise man? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not come to know God, God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.

1. Let’s begin by noting my understanding of the context.
   1. Though the city of Corinth was located in Greece, the city was a Roman colony and its society was regulated by Roman perspectives and Roman systems.
      1. One the key systems functioning in any Roman city (and Corinth was not an exception) was the patron and client system.
         1. The patron typically was a wealthy person who paid clients on a regular basis for their loyalty and support.
         2. Politics, society, and commerce functioned using this hierarchy system.
         3. At the top of the system was the patron, and above all else a client must be loyal to his patron.
      2. Another key system was examining all situations and occurrences on the basis of human wisdom.
         1. It was ridiculous to accept perspectives or conclusions that defied human wisdom.
         2. Society in general concluded that believing that there was only one God was ridiculous.
         3. Society in general concluded that believing in an invisible God was ridiculous.
         4. Society in general concluded that believing that this one God used a human death to produce an eternal redemption and an eternal forgiveness was ridiculous.
         5. Society in general concluded that was especially true if this death was produced by the most degrading form of Roman execution that existed in the first century.
   2. In any city that was primarily controlled by Roman customs and systems, people who belonged to Jesus Christ would continue their lives under these influences.
      1. 1 Corinthians is written specifically to Christians living in Corinth.
      2. At the foundation of their problems is the fact that the city’s culture had far too much influence in their lives.
      3. The culture’s influence in their day to day lives created all kinds of problems in the congregation of Christians in Corinth.
         1. Within the letter there are indications they were meeting in wealthy Christians’ homes.
         2. They looked at these Christians in the same way the Corinthian people looked at secular patrons.
         3. What they considered loyalty was a major issue in the congregation.
         4. By the standards of their current human wisdom, a teaching based on a crucifixion death was ridiculous–declaring a Savior who was executed as a criminal was just plain foolish.
         5. The result: Christian Corinth’s message was centered in human wisdom instead of being centered in Jesus’ crucifixion.
   3. I want you to keep something important clearly in mind.
      1. This letter was written specifically to Christians living in the city of Corinth.
      2. It is not an evangelistic letter written to people who were not converted to Jesus Christ.
      3. It is a letter of admonition written to Christians; these are baptized believers who have placed the trust in Jesus Christ.
      4. Paul said the spiritual antidote to their spiritual problems was placing their full confidence in Jesus’ death.
         1. That is the message we often tell people who are not Christians.
         2. Paul said active confidence in Jesus’ death is a message needed as much by Christians as by people who are not Christians.

2. 1 Corinthians 1:18-25
   1. Jesus’ crucifixion produced different responses in the first century world of the Roman empire.
      1. To those who did not believe that God was at work in Jesus’ death, the concept was complete foolishness–it defied human wisdom to such an extent it was stupid.
      2. To those who trusted as fact that this was God’s means of giving us a Savior, it was incredible, believable, and beyond comprehension.
         1. God created our salvation in a way that was neither dependent on or obligated to human wisdom.
         2. The wise God knew that humanity would never grasp Him, His concern for us, or our primary needs through the vehicle of human wisdom.
         3. So God utilized a foolish message (to humans) to call humans to salvation.
      3. What God did in Jesus’ death defied all thinking.
         1. The Jewish unbelievers, who were God’s chosen people for centuries, wanted signs, miracles which would affirm God’s accomplishments in Jesus’ death.
         2. The general population, who were not Jewish, demanded that God’s salvation be perceived by human wisdom, and that did not happen.
         3. Only to those who have confidence in God’s actions in Jesus’ death, to those who recognize God’s call in Jesus’ death, whether they are Jews or from a non-Jewish people, see God’s power and wisdom in Jesus’ death.
   2. Paul’s highest appeal is to God’s nature.
      1. God is not a product of human creation.
      2. Human wisdom did not bring Him into existence.
      3. Human wisdom has no power to measure him.
      4. Even that which humans would regard as foolishness in God is wiser than humans.
      5. Even that which humans would regard as weakness in God is stronger than humans.
      6. God and God’s actions are superior to human wisdom or strength.

3. 1 Corinthians 2:1-5
   And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God. For I determined to know nothing among you except Jesus Christ, and Him crucified. I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.
   1. First note this: the emphasis that called them into Christ is the same emphasis that will sustain them as people who are in Christ.
      1. What is that dual emphasis? Jesus’ crucifixion.
      2. Paul challenged them to remember carefully.
         1. You were not converted because you were impressed with me.
         2. You did not respond to my message because you were impressed with my speaking ability.
         3. Nor did you respond to my message because you were impressed with my human wisdom.
      3. I was determined that your motivation for responding to my message was in no way to focus on me and your positive impression of my ability.
      4. I was determined to center my message to you on Jesus Christ and his crucifixion.
   2. Remember clearly the time you decided to come to Jesus Christ.
      1. As you remember, remember me.
      2. You saw my weakness; we shared weakness in common.
      3. You saw my fear; we shared fear in common.
      4. You saw my trembling; we shared trembling in common.
      5. Consider what Acts 18:9,10 says about Paul while he was in Corinth:
         And the Lord said to Paul in the night by a vision, “Do not be afraid any longer, but go on speaking and do not be silent; for I am with you, and no man will attack you in order to harm you, for I have many people in this city.”
      6. You did not respond because I was so persuasive.
      7. You responded because you saw God’s Spirit and God’s power demonstrated.
         1. What you saw was not demonstrated in me.
         2. What you saw was demonstrated in Jesus’ crucifixion.
      8. The foundation of your faith is not an expression or form of human wisdom.
      9. The foundation of your faith is the power of God revealed in Jesus’ death.

4. If they understood that their faith was firmly planted in what God did in Jesus’ death, if they allowed Jesus’ crucifixion to be the center of who and what they were, they have the foundation for solving the problems among them.
   1. That is the foundation for solving their problems of Christian division.
   2. That is the foundation for solving their problems of sexual immorality among Christians.
   3. That is the foundation for solving their problems of injustice among Christians.
   4. That is the foundation for answering their marital questions.
   5. That is the foundation for solving their fellowship issues.
   6. That is the foundation for solving their worship problems.
   7. That is the foundation for learning to love and respect each other.
   8. That is the foundation for placing their confidence in the reality of resurrection.

We Christians need the same understanding and perspective Paul shared with Corinthians Christians. The beginning point for facing all our problems and challenges is the same beginning point: Jesus’ crucifixion.

The center of Christian existence must be Jesus’ crucifixion. We need to be very careful to convert people to Jesus’ death, and not to the church. If we do not do that, problems among Christians will continue to increase.

The Awkwardness of Christian Fellowship

Posted by David on under Sermons

Through the centuries, the greatest growth and development occurring in Christians is produced by association. Each of us is challenged more to change through our interaction with other Christians than through any other means.

Let me use two illustrations. Recently a West-Ark family visited another state and attended another congregation one evening. The wife’s first comment in the parking lot [on arrival] was, “We are overdressed!” She meant, “The way we are dressed may keep us from interacting well with these Christians.” Is it not interesting that the thought of interaction with other Christians immediately made this person think of clothing?

When Joyce and I lived in Oxford, Mississippi, College Hill Presbyterian Church building was located a few miles out of Oxford. The building was quite old, predating the Civil War. It was so old that on occasion it hosted historical tours. One of the features of the earliest building was a section [a balcony] built for slaves. In the early years, interaction was restricted. A slave could be converted. A slave could sit in the same building and worship. But interaction was limited.

The interaction we Christians know as fellowship is powerful. It receives its power through the influence of humans upon humans. As long as I can keep enough distance between you and me that I can look at you and evaluate you impersonally, your life does not impact my life. But the moment you become a person to me, the moment you become close to me, your life touches my life.

1. I want to begin this morning by calling your attention to the floor plan of a Roman house owned by a wealthy person in the first century.
   (The diagram comes from Pompeii. This Italian city was quickly buried in searing volcanic ash by Mount Vesuvius in 79 AD–about 45 years after Jesus’ death.)
   1. The first thing I want you to notice is the house’s large size.
      1. The garden area alone had twelve huge columns in it–Roman houses commonly had gardens inside–that was typical of wealthy homes built in the Roman style in the first century.
         1. The people who owned the home and their guests could lounge in their garden without leaving the house.
         2. They often took their meals while gazing at their garden area.
   2. It was possible to maintain such a large home and live leisurely and elegantly because the family was served by slaves–slaves who cooked, cleaned, trimmed, and did anything their masters wished done.
      1. There is a reason for calling this to your attention.
      2. Many early congregations met in homes.
         1. Not many of those congregations met in the homes of peasants–there was not enough room for such meetings in most peasants’ homes.
         2. But there was enough room for such gatherings in the homes of wealthy Christians, and there is some biblical evidence that wealthy Christians used their homes for church gatherings.
      3. Likely such gatherings were held in the reception area.
         1. That would fit with the lifestyle of the wealthy.
         2. The way things functioned in the Roman society of the first century and the way things function in our society today are quite different.
         3. The essential system was the patron/client system.
         4. A wealthy person placed a number of people on retainer and paid these people on a regular basis.
         5. On a designated day the clients frequently came to the patron’s home, were received, and were paid.
         6. That was the way the political system worked, and it was the way the commercial system worked.
            1. To be prominent politically, you had to be wealthy.
            2. To be influential, you had to have important clients who were indebted to you.
         7. To have a number of people who were not on your social level come into your home was not unusual–it happened frequently.

2. Now I ask you to read with me from Philemon (which has only one chapter) verses 4-20. Paul, who was in prison in Rome, wrote to Philemon, who was wealthy, a Christian, and close to Paul.
   Philemon 4-20 I thank my God always, making mention of you in my prayers, because I hear of your love and of the faith which you have toward the Lord Jesus and toward all the saints; and I pray that the fellowship of your faith may become effective through the knowledge of every good thing which is in you for Christ’s sake. For I have come to have much joy and comfort in your love, because the hearts of the saints have been refreshed through you, brother. Therefore, though I have enough confidence in Christ to order you to do what is proper, yet for love’s sake I rather appeal to you–since I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus–I appeal to you for my child Onesimus, whom I have begotten in my imprisonment, who formerly was useless to you, but now is useful both to you and to me. I have sent him back to you in person, that is, sending my very heart, whom I wished to keep with me, so that on your behalf he might minister to me in my imprisonment for the gospel; but without your consent I did not want to do anything, so that your goodness would not be, in effect, by compulsion but of your own free will. For perhaps he was for this reason separated from you for a while, that you would have him back forever, no longer as a slave, but more than a slave, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord. If then you regard me a partner, accept him as you would me. But if he has wronged you in any way or owes you anything, charge that to my account; I, Paul, am writing this with my own hand, I will repay it (not to mention to you that you owe to me even your own self as well). Yes, brother, let me benefit from you in the Lord; refresh my heart in Christ.
   1. I ask you to consider several things in this reading.
      1. Paul was very grateful for the love Philemon showed to Jesus Christ and to all Christians.
         1. Paul found personal joy and comfort in Philemon’s love for Christians (very important to a man in prison!)
         2. Paul knew the hearts of Christians were refreshed through Philemon’s love.
      2. Using our language of today, Paul said, “Philemon, I need to talk to you about something, Christian to Christian.
         1. Notice that Paul’s “conversation” with Philemon involved a Jewish Christian, a wealthy gentile Christian, and a slave Christian.
         2. Paul wanted to talk to Philemon about a slave named Onesimus.
      3. Onesimus had not been a good slave to Philemon.
         1. In fact, Paul said in the past Onesimus was a useless slave.
         2. But that had changed.
         3. For some reason Onesimus abandoned Philemon (which could have cost Onesimus his life were he caught!).
         4. Either he “searched Paul out” in Rome or just happened to find Paul in Rome.
            1. As a result, Paul converted Onesimus to Jesus Christ.
            2. Onesimus then served Paul while Paul was a prisoner.
      4. Onesimus the Christian served Paul so well that he wanted to keep Onesimus.
         1. But Philemon had not given Onesimus to Paul.
         2. So Paul sent Onesimus back to Philemon.
   2. Paul told Philemon, “When Onesimus comes back to you, do not treat him like a slave who has upset you.”
      1. “Instead, treat him like a Christian brother.”
      2. “Now he is much more to you than a slave.”
      3. “If he owes you anything, charge it to me–I will pay you.”
   3. To me, one of the most interesting statements Paul made was this one:
      1. “I have the right in Christ to order you to do this, Philemon” (verse 8).
      2. “But, instead, I am appealing to you in love to do this” (verse 9).
   4. Again, I call your attention to this fact: we have three Christians, a Jew, a wealthy gentile, and a slave.
      1. When Paul was released from prison and visited Philemon (as he said he would do in verse 22), when Christians assembled in Philemon’s house, Paul would be there, and Onesimus would be there.
      2. Have you considered the awkwardness of such situations?
         1. A slave sat in his master’s house as a brother–because they both are Christians.
         2. A Christian slave took the lead in Christian worship, and the master who owned him yielded to him.
         3. And the interaction of Christian influence powerfully touched both of them.

3. Lock on to this perspective.
   1. Were there very poor Christians in the early church? Yes.
   2. Were there very rich Christians in the early church? Yes.
   3. Did they have association with each other as Christians? Yes.
   4. Did this influence powerfully impact both of their lives? Yes.

4. This same Paul gave instructions as a mentor to another preacher whom Paul considered his son in the faith. Listen carefully to what Paul wrote to Timothy.
   1. Concerning Christian slaves, Paul told Timothy to teach this:
      1 Timothy 6:1,2 All who are under the yoke as slaves are to regard their own masters as worthy of all honor so that the name of God and our doctrine will not be spoken against. Those who have believers as their masters must not be disrespectful to them because they are brethren, but must serve them all the more, because those who partake of the benefit are believers and beloved. Teach and preach these principles.
   2. Concerning wealthy Christians, Paul told Timothy to teach this:
      1 Timothy 6:17-19 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. Instruct them to do good, to be rich in good works, to be generous and ready to share, storing up for themselves the treasure of a good foundation for the future, so that they may take hold of that which is life indeed.

Life’s issue is not, “How much do you have?” Life’s issue is this: “How is God glorified through what you have?”

[Song of reflection, followed by an elder extending the invitation, followed by invitation song.]

Jesus’ Cross: My Crisis

Posted by David on January 12, 2003 under Sermons

I want to ask you to take a short walk with me down memory lane. What I call to your attention likely has always happened among people in all the ages. A person is impressed and excited about some new information or understanding. So he or she excitedly shares this information or understanding with others. The “others” are definitely unimpressed. The “others” are so unimpressed that they verbally declare their disappointment.

Long ago in our society they might say, “Big deal!” What they meant was that the information or understanding they heard was horribly insignificant. “You are excited about that?”

Or, there was a time when they might say, “Whoopee for you!” What they meant was, “This information or understanding IS NOT cause for celebration. It is hardly worth mentioning or noticing!”

In a latter period they might say, “So what?” They meant, “There is nothing in this information or this understanding that is worthy of getting excited about. There is no real significance, no real meaning in it. It is not even worth noting.”

Consider some questions. Are you here tonight because of your faith or because of a habit? That is not intended to be a discouraging question. I am very happy that you are here, very happy to have an opportunity to think with you. It is a reflective question.

Are you here because of your commitment to God through Jesus Christ? Or, are you here because good people go to church? Those are not easy questions to answer.

John 19:17-30 They took Jesus, therefore, and He went out, bearing His own cross, to the place called the Place of a Skull, which is called in Hebrew, Golgotha. There they crucified Him, and with Him two other men, one on either side, and Jesus in between. Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin and in Greek. So the chief priests of the Jews were saying to Pilate, “Do not write, ‘The King of the Jews’; but that He said, ‘I am King of the Jews.’ ” Pilate answered, “What I have written I have written.” Then the soldiers, when they had crucified Jesus, took His outer garments and made four parts, a part to every soldier and also the tunic; now the tunic was seamless, woven in one piece. So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it shall be”; this was to fulfill the Scripture:, “They divided My outer garments among them, and for My clothing they cast lots.” Therefore the soldiers did these things. But standing by the cross of Jesus were His mother, and His mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, “Woman, behold, your son!” Then He said to the disciple, “Behold, your mother!” From that hour the disciple took her into his own household. After this, Jesus, knowing that all things had already been accomplished, to fulfill the Scripture, said, “I am thirsty.” A jar full of sour wine was standing there; so they put a sponge full of the sour wine upon a branch of hyssop and brought it up to His mouth. Therefore when Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and gave up His spirit.

Tonight I want you to consider the crises created for each one of us by Jesus’ death. To you, is the fact that Jesus was executed by Roman solders at the insistence of Jewish leaders a “big deal,” or a “Whoopee,” or a “So what!” or entirely something different?

“What crises are created for each of us because a man called Jesus died 2000 years ago?” I can think of at least three crises.

1. Crises #1 is revealed in the answer we give to this question: is the fact the Jesus died upon a Roman cross the completion of a divine plan or a purely natural occurrence in the sequence of natural events?
   1. Is it the completion of divine planning to fulfill divine promises?
      1. Did God make Abraham a promise?
      2. Did Sarah give birth to Isaac long after she we past childbearing age?
      3. Did God from the son bring into existence a larger extended family?
      4. Did God through Jacob produce the twelve men whose descendants would be the twelve tribes of Israel?
      5. Did God through Joseph situate Abraham’s descendants in Egypt?
      6. Did in time those descendants become (a) an enormous people who existed as (b) Egypt’s slaves?
      7. Did God through powerful acts release these people from their slavery?
      8. Did this same God forge these people into a nation and give them a land?
      9. Did God after hundreds of years send Jesus to earth through this people?
      10. Did God allow Jesus to enter this world as a baby, have a ministry in Israel as a Jewish man, and be executed on a cross to provide us with a blood ransom from evil?
      11. Did all that God promised Abraham and his descendants become reality in the death of Jesus?
   2. Or,
      1. Was Jesus just a Jew born in the first century world of Palestine?
      2. Was he just a Jewish man who disagreed with the way things were being done in Palestine?
      3. Did his popularity with the people just place this man at odds with those who held political power in Israel?
      4. Did these men just manipulate a tense situation between the Roman authorities in Palestine and the Jewish people in Palestine to get rid of a man who was truly an irritation and inconvenience?
      5. Was it just a matter of some Jewish leaders manipulating the Roman presence to get rid of some irritating competition?
   3. “I don’t know” is not an option for us.
      1. We each must decide if God was at work or nothing unusual was at work.
      2. That creates a crisis.

2. Crises # 2: what did God accomplish in Jesus’ death?
   1. Did He actually accomplish these things?
      1. Potential forgiveness for everyone who realizes his or her sinfulness.
      2. Redemption: a ransom that changes ownership in a person’s life by rescuing that person from the consequences of evil.
      3. Propitiation: the act of satisfying justice through having another pay the penalty of our failure.
      4. Purity: a cleansing from all evil.
      5. Holiness: making us able to stand in the sight and presence of a pure God.
      6. Justification: allowing us to appear before God as if you had never done anything wrong.
   2. Or,
      1. Did just a good, unselfish man die?
      2. Was a innocent man from a peasant’s background become the victim of power politics–he just got caught in the middle of Roman and Jewish politics?
   3. “I don’t know” is not an option for us.
      1. We each must decide if God achieved His purposes or a good man was the victim of power politics.
      2. That creates a crisis.

3. Crisis # 3: in my total life, how will I respond to what happened?
   1. There are many ways that I can respond to what happened.
      1. I can say, “God was not at all involved, and there is nothing to think about as I live my life.” Thus I declare no further response is necessary.
      2. I can say, “There is a possibility that God was involved, so I better learn how to ‘play the game.'”
         1. This tends to be an external (“outside of the real me”) response.
         2. I decide I must go through the motions.
      3. I can say, “God was unquestionably involved, and I had better learn how to do the right things.”
         1. In this I may give a little of my internal self.
         2. But it is mostly a matter of demanding of myself that I perform the right acts.
      4. I can say, “God definitely was involved, but all He is concerned about is how I feel.”
         1. In this I try to make everything internal and nothing external.
         2. I may “do” very little for God, but I constantly affirm how I “feel” about God.
      5. I can say, “God has provided me the opportunity to be someone I could never have become without what He did in Jesus’ death. I want my whole person to be changed, transformed by putting God in charge of remaking me inside out.”
         1. It is a matter of emotions and attitudes.
         2. It is a matter of service in God’s purposes.
         3. It is a matter of treating other people as I want to be treated.
         4. It is a matter of both how I think and what I do.
   2. But I must respond in some way.
      1. God was or was not at work when Jesus died.
      2. If He was at work, I am one of the reasons that He was.

Thus far in your life, what have you decided? How have you responded? Is Jesus’ death more than a “big deal,” “whoopee,” or “So what?” to you? Or much more?

The Tension Factor

Posted by David on under Sermons

The probability is very high that close to 100% of you came to this assembly this morning in a vehicle powered by gasoline. Probably, most of you are just like me. We put fuel in the tank, a key in the ignition, and expect our vehicle to go. For most of us, “driving” focuses on three things: the gas pedal, the brake, and the steering wheel. While we are “driving,” several hundred other functions are occurring that we never think about–unless we must take our vehicle to a mechanic.

The probability is very high that each vehicle that we rode to this assembly has a timing belt. Though most of us rarely think about a timing belt, it is absolutely essential. If it breaks, a driver needs to get to the side of the road and turn the ignition off immediately. Without a timing belt, an engine literally cannot function. Without a timing belt, there can be no power to make the vehicle move.

What is a timing belt? In very simple language, that belt tells each cylinder when to ignite the gasoline. The power in each of our engines is produced by its cylinders. In our cars and trucks, each engine has several cylinders. Something has to inform each cylinder when to ignite its fuel so the cylinders can work together instead of haphazardly. Basically, that is what the timing belt does. It tells each cylinder when it is its turn to ignite the fuel.

For a timing belt to perform that function, it has to have just the right amount of tension on it. It always will be under tension. A timing belt with no tension on it is worthless.

This morning I want you to understand that tension serves an important purpose in seeking to be godly. I want you to understand the purpose of a godly life in this world is not to escape tension. It is to have the right kind of tension so that we can function in the ways God wants us to function.

I want to focus your attention on some statements Jesus made in a sermon.

Matthew 6:19-34 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also. The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If then the light that is in you is darkness, how great is the darkness! No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to one and despise the other. You cannot serve God and wealth. For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air, that they do not sow, nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not worth much more than they? And who of you by being worried can add a single hour to his life? And why are you worried about clothing? Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say to you that not even Solomon in all his glory clothed himself like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the furnace, will He not much more clothe you? You of little faith! Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. But seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

1. In this statement, Jesus dealt with this primary issue: “What is the basic purpose for my life?”
   1. Our answer to that question depends on our concept of life.
      1. Is life confined to a physical life time, so the only true issues of life involve “right now” and “this world”?
      2. Or, is what happens in this physical world only one part of life?
         1. Surely life is concerned about the physical, but the physical is not all of life.
         2. Life is also concerned about existence when we are no longer physical.
         3. In fact, there is more life to be lived when we are no longer physical than there is life to be lived while we are physical.
   2. One common answer that exists in every age no matter when and where a person lives is this: “The purpose of life is to gain wealth.”
      1. “Wealth is pleasure!”
      2. “Wealth is the solution to all problems!”
      3. “Above all else, wealth is security!”

2. Jesus said wealth is not life’s purpose and wealth is not life’s security.
   1. He gave several reasons that declared a person is foolish for making wealth the purpose of life.
      1. Wealth can be stolen or destroyed.
         1. If life’s purpose is to acquire wealth, then life loses its purpose when wealth is stolen or destroyed.
         2. If we trust in wealth, we are pitiful when wealth is stolen or destroyed.
      2. Wealth distorts the way we see everything.
         1. When life is about wealth, we reduce everything we see to dollar signs.
         2. When we reduce everything to dollar signs, we are pitiful.
      3. When wealth controls us, it is the only thing that rules us.
         1. The person who is convinced that he or she can make both God and wealth equal controlling forces in his or her life is self-deceived.
         2. When we have deceived ourselves into believing that we can serve God and wealth equally, we are pitiful.
      4. When God controls us, He can do things for us wealth cannot do.
         1. Wealth controls through worry.
         2. God guides with comfort and strength.
         3. When God controls, there is peace.

3. Jesus told people who declared for centuries that they were God’s unique people not to reduce life to the level of people who do not belong to God.
   1. People who do not belong to God (always the major influencers) are consumed with the physical.
      1. They are the people who scream, “Wealth is the answer!”
      2. They are the people who scream, “Measure me by what I wear! Measure me by what I eat! Measure me by what I have! Measure me by where I live!”
      3. And they are among the people who are controlled by their anxieties.
   2. So Jesus asked, “Which is the greater? The Creator or the things He made?”
      1. “Put the Creator first.”
      2. “Put His priorities first.”
      3. “Before anything else, submit life to His rule and His objectives.”
      4. “And do it with this understanding: if He is your first priority, He will take care of you.”
   3. “Everyday has enough troubles of its own.”
      1. “You do not need to borrow trouble from the future.”
      2. “All you need to do is to use the day you have for God and His purposes.”

4. In that perspective from Jesus, there is tension.
   1. Every Christian man or woman who seeks to be a godly person knows and feels the tension.
      1. Society screams, “Possessions are everything;” the godly ask do I possess too much?
      2. Society screams, “Indulge yourself;” the godly ask, “Is indulging what I am doing?”
      3. Society screams, “Protect yourself with things;” the godly ask, “Do I look to God for my security?”
      4. Society screams, “Measure your life by what you have;” the godly ask, “Do I measure myself by my relationship with God?”
   2. May we aspire to be the godly, and may we never stop asking ourselves questions.
      1. For in those questions there is tension.
      2. In that tension is our focus.
      3. That tension allows God to let us move forward toward Him.
      4. In the tension there is the power to be a godly person.
      5. Without the tension there are no questions.
      6. Without the questions there can be no godliness.
      7. Only if we are personally concerned about the tension questions can we place God powerfully in control.
   3. The fact that we feel tension as we pursue a godly life does not prove we have left our salvation–it merely proves we are growing.

[Song of reflection, followed by one of the elders offering the invitation.]