Reality Check

But that’s the irony. John does have a church – or a following, a called-out assembly. They are called out because John called them out. How is it possible that John could be breaking all of Dale Carnegie and Rick Warren’s rules for influencing people and purposely growing churches but he still be doing just that! How? I think it is because he is real! And more than that – his message is real! The people came to hear a prophet – no more than a prophet! This isn’t some fad in ministry or religion. This isn’t 15 minutes of fame. It is an honest to goodness, bona fide, word of God. Not some show. Not some rant. It is REAL!!!!!

The people of John’s age were drawn to that. In a world of hopelessness and disappointed dreams of a Messiah that would restore the glory of Israel they were drawn to what’s real. In a religious culture dominated by leaders who paid attention to personal piety but offered no hope or authoritative world of God for real change, John’s real message was so attractive that people went out to see this man who dressed like the prophets of old and ate the diet of the poor not because he had to but because he was fueled by the Spirit of God. People went out to see this man who spoke honestly even to their King because he answered to a higher authority. Even the curious Pharisees who were so busy "keeping it real" by the book were drawn to this one who was regarded as a prophet.

Doesn’t it make you wonder how a prophet like John the Baptist would fare in our world? I think we would also be drawn to someone with a message that is real. Just consider our weariness with trying to keep up appearances and our confusion over what it means to keep it real. Since the middle of the 20^th century, we have become a most skeptical and cynical nation. Why? Because we have come to doubt whether anything is real and that has caused us to lose hope. We know that reality TV is a sham. We know that with every ad you have to read the fine print. We know that in politics that "is doesn’t always mean is" and intelligence is sometimes unintelligible. About the only thing we really know is that appearance can be deceiving. In our marketed, campaigned, televised, spin-doctored, plastic-surgery world something REAL would attract us.

The 1976 movie Network is a dark satire of our un-real world. It begins with a newsman who starts "telling the truth" in the crudest way. His honesty is offensive, searing, and condemning – but his ratings are through the roof. People want to see someone strange enough to tell the truth. The network begins to market him as the Mad Prophet of the Airwaves. He tells the truth, the Network reaps the rewards, and all is well until he tells the truth on the network. And soon the fad is over. Reality and honesty are attractive but for that to count we have to have the courage to change.

John’s Real Message = Repentance and Hope

1. Repentance: John the Baptist is a prophet; or as Jesus said about him, more than a prophet – a messenger of the Kingdom of Heaven (Luke 7:24-28). He tells the truth for sure. He tells the truth, he is real, because he calls us to repent – to turn and to change. And the people were responding to his message! They were making a change in their lives and getting ready for the Lord and his kingdom. Even the children of Abraham, the chosen ones, were repenting and getting baptized – and baptism is something regarding for Gentiles. We have wondered how John’s message would be heard today in our world that craves truth, honesty and reality. You and I are hearing it and I think this is how we ought to hear his call to repent – to change …

• John calls us to sobering self-examination and confession — demands that we look in the mirror at the reality of our lives, at the dirt and sin that separate us from God. "To be prepared to hope in what does not deceive, we must first lose hope in everything that does deceive." (Quote by George Bernanos)
• In his life and in his message John is calling us to strip away the religious façade. Putting on the front of holiness and piety, trying to appear good is of no benefit. We need righteousness that bears fruit, which means it is real and makes change. The axe is at the root of the tree that looks good but doesn’t offer much. If we’ve been playing a religious game then its time to change. And don’t hear the message as simply for liars. Those who play the religious game are not just people trying to deceive others. It is also all of us who are trapped in a way of thinking that turns the church into an institution so that our highest goal isn’t bearing fruit, but maintaining the institution. Those who play the religious game are those of us trapped in a way of behaving that focuses on keeping the rules so that we resist change – not only church change, but personal change. Maybe we need a man in a camel hair coat with the smell of honey dipped grasshoppers on his breath to shake us out of our religious games.
• Notice how John called even the Jews to repentance. They couldn’t play the "Abraham card" with John. It wouldn’t wash. They should no longer claim their kinship with Abraham as proof of their chosen-ness – that won’t work any longer. What is needed now is repentance – a turning back to God and willingness to bear the fruit of His love – His justice in their lives. Words will no longer be enough – having Abraham as an ancestor will no longer be enough. What will count is the depth of repentance -and the visible fruits that will be borne in the life of one who has turned towards God.
• John wouldn’t let them play the bloodline card and he won’t let us play the church-card. The church is not infallible. Israel tried to claim that since they were descended from Abraham, they were above reproach, but they were wrong. We cannot claim that we are above reproach simply because we go to the right church. As individuals and as a church we are accountable to God and even church must confess sins and repent. John is calling us – as families, as a church, a community and a nation – to repent.

2. Hope. – John is a prophet, but he is not a mad prophet; neither in the sense of being angry or crazy. In fact, he is very likely one of the most hopeful prophets. That may surprise us because our typical understanding of hope (as a cheerful, optimistic attitude) isn’t the sort of hope that characterizes John and his message. John’s hope is a real substantial hope – not the sort of candy floss hope that melts away in the sunshine. What’s the difference? The hope that John speaks of is not centered in what we can do or be, it is centered in God and what he has done and will do. This sort of hope is real because it has power to change – even now!

Those who aren’t interested in the church, believe that the church is more interested in judgment than it is in salvation. We have perfected the art of judgment without pointing to the One who really does the judging, — who is, of course, the same One who does the saving. And so we’ve given the impression that our sinfulness is more powerful than the saving One, Jesus. John has hope in the one who comes after him. He understands himself and his own limitations. John knows what is real – – "The one who is coming is more powerful than I." All I can do is make you aware of the problem – I cannot solve it. All I am called to do is convict you of your sinfulness and your need to get cleaned up – He is the Lamb of God that has the power to take away the sins of the world! (John 1:29) That’s why John was so real. You and I can be as real because we have the same hope that John did. We are not the judge or the savior, we are the messengers. "The Kingdom of Heaven is near – and here! Prepare for the arrival of the Lord, make a straight path for him!"